13.41
ustadz
DO NOT LIKE rebuked the powerless BECAUSE WHEN WE WILL BE AN returnLegend Swamp DizzinessBy: Ustadzun
Dizziness Swamp is located in the area Tuntang, Semarang regency, Central Java. Dizziness is a swamp of water attractions in the district of Semarang, Central Java. The extent of 2670 hectares, and the district occupies Ambarawa, Bawen, Tuntang, and Banyubiru. Almost the entire surface is covered with swamp water hyacinth plants. A type of weed plants is also already covered Tuntang River, especially upstream.There are different versions of the story which tells of the swamp.The area by local people referred to as a region full of myths. Some are convinced that there was no historical relics of the past that if someone was able to pick it up or get pulung (kabegjan in the Java language or luck) to meditate in the area will get the glory in his life.According to the narrative of one of the residents in the area that is still often have residents who witnessed the apparition of a dragon which is roughly when one compares the size of the snake's body with one's body size, its size is larger and has a length of about 50-meter. The snake is usually manifest themselves at times when there will emerge a sign that will override the local society.Tersebur snake is believed to have a stake in the process of marsh dizziness, which is the incarnation of stealth. Perhaps we often or ever heard of a new figure of k-ping, this is the legend behind the swamp dizziness.According to legend, Rawapening is a lake that appears, according to myth, as the excesses of anger a poor boy named Jake New k-ping. He became the butt of ridicule and people around the arrogant and greedy. Youth themselves, according to the story, is the incarnation of a dragon that has just been murdered by local citizens for consumption festival.A virgin manly, strong, intelligent and always eager to fight to win, that's Jake Dizziness. He is one of the strongest young men in the area he studied martial arts. Jaka dizziness is the figure people who like angry, ambitious, and stubborn. Once when it comes a businessman / merchant who wanted to meet with security chiefs to ask about filling the chairmanship of the area. The information was known to Jaka that puncuk leadership was not placed on the Jake.Jaka dizzy thinks that leadership positions will be referred to it, akhihrnya Dizziness disappointed and angry-looking.Disappointment makes Jake Dizziness out on the teacher, because diyakinni that decision coming from the teacher's proficiency level. Sense of dizziness ketidakterimaan jaka to the teacher's decision angered the teacher, which is due at the time it was in a state of uncontrolled anger and rage was terlampiaskan.Finally the teacher condemned man (Jake Reel) became a kitchen knife. But after the curse was realized and the bachelor reel change penjadi a kitchen knife, kitchen knife was then stuck himself in the chest instead of the teacher. Murder ensued that killed the teacher.Before his death, the teacher left the knife into Ki Wonoboyo to be stored and used in accordance with the mandate given the teacher.Wonoboyo Ki is one of a close friend of the teacher. The kitchen knife at one time lent by Ki Wonoboyo to a beautiful girl who became ideal citizens. Ki Wonoboyo lend a knife into a beautiful girl named Sari. Ki Wonoboyo not tell what the actual blade, which turns the knife blade is not as usual. Pantanga in the use of knives was breached, violated taboos which make Sari pregnant. Feeling partially responsible, Ki Wonoboyo was a male, did not want to defame juice, and bear any risks that happen so he decided to marry her.Time was running, gossip and the scorn citizens increasingly subsided. Ki Sari Wonoboyo and live with happiness, although actually still berkecapuk the questions in the minds of cider what exactly is causing her pregnancy.At the time of delivery, Sari surprised to discover that her baby is not human form but a dragon. Fortunately after the blood smeared around the baby dragon is cleaned, the figure turned into a handsome human infants. Finally the baby was named Lanang.Thriving toddler period has passed. Lanang begin entering the age of a child where that period is the time a child is familiar with the surrounding environment, family, and peers. In his childhood Lanang experiencing hard times, where childhood is an age to mingle, socialize, joking with his peers would laugh but those days are not experienced. Who so disliked Lanang childhood that do not have friends. Fortunately there are Ki Jaran Tirto who knows what is experienced by the child's age Lanang. Then Ki Jaran Tirto introduced with a little girl named Sekar, so Lanang back to being a cheerful child and energetic.As an adult, and Sekar Lanang relationship is not approved by the girl's brother Sondong. In fact, with open heart Sondong Lanang figure as a demon dragon that ended its relationship with Sekar.Lanang then thought of his father, who during his life / childhood has never met his father. Lanang ask the mother who the real father. The mother responded that her father was meditating.Lanang then begged his mother for permission to seek out and meet her real father.On the orders of the mother, went to the Kali Progo Lanang a mountainside to find Ki Wonoboyo the father. The strange thing was happening, the road in search of his father's imprint lanang into a row of time. When he reached the hermitage of his father, telling lanang kebenaranya Lanang the father that is his son. But what is disclosed Lanang not yet won the trust of Ki Wonoboyo. Ki Wonoboyo wanted to test the truth of the words lanang to test it.Wonoboyo ki said "if you really my son, lingkarkanlah your body to the mountain". The request was met by Lanang, he turns into a dragon incarnation and put his body on the mountain. What happens is when the dragon threw his body into the mountains just a few feet will be fulfilled the command of his father, the dragon stuck out his tongue as a complement. Ki Wonoboyo not believe in all this, then cut off the dragon's tongue.Furthermore, later the father tells the story of who the real father, who was condemned to be a kitchen knife. The father then gave the name New Lanang as k-ping. Ki Wonoboyo requested that lanang back to the village where it originated.New Arrivals k-ping startling residents, with a look that was natural for the local community, plus he was hungry, which requires him to beg for a bite of food to villagers. Scorn and a variety of talk made to the New k-ping. No one cares, they'll even throw. See the state of youths angered residents, because they do not want to see a young man looking shabby and filthy it is in place. Just an old widow named Nyai petroleum are willing to give attention to him, including when the k-ping for food and beverage. Ridicule and unfair treatment that makes k-ping angry that he dared to propose a challenge (sayambara) to local residents. This young man challenged them if there is one that is able to pull a stick embedded in the ground.Before the competition began New k-ping (lanang) commanded the petroleum Nyai: "mbok later when mbok hear the thunder, come up to the mortar and make this tool as a sampan" while lanang shows a device made of wood.Competition has been held, unexpectedly, angry residents who can not afford to do that, besides its own k-ping. However, when he pulled out a stick it, flashes of water from the soil where the stick had been stuck. More and more until it became a flood that drowned the whole village (Ngebel) is. In addition to petroleum Nyai who follow what is said by the young man to climb the dimples. Be Ngebel village pond, which we know to this day as the swamp dizziness.Such is the story or legend of the swamp dizziness. That was a reply for those who rebuke the person helpless. Actually there is another story is told that when the New k-ping revoke the stick, there is still land left behind by the stick, lifted it and threw the land which according to a story land pliers is the forerunner of the mountains Sodo control.
Story source:
1. The narrative of a citizen named Priyono, Karang villagers, Tegaron, Banyu Biru (thought this story had inherited from his ancestors, as the story hereditary)2. Indonesian wikipedia3. www.indosiar.com (. (indosiar.com/4nd/mdL)
Dizziness Swamp is located in the area Tuntang, Semarang regency, Central Java. Dizziness is a swamp of water attractions in the district of Semarang, Central Java. The extent of 2670 hectares, and the district occupies Ambarawa, Bawen, Tuntang, and Banyubiru. Almost the entire surface is covered with swamp water hyacinth plants. A type of weed plants is also already covered Tuntang River, especially upstream.There are different versions of the story which tells of the swamp.The area by local people referred to as a region full of myths. Some are convinced that there was no historical relics of the past that if someone was able to pick it up or get pulung (kabegjan in the Java language or luck) to meditate in the area will get the glory in his life.According to the narrative of one of the residents in the area that is still often have residents who witnessed the apparition of a dragon which is roughly when one compares the size of the snake's body with one's body size, its size is larger and has a length of about 50-meter. The snake is usually manifest themselves at times when there will emerge a sign that will override the local society.Tersebur snake is believed to have a stake in the process of marsh dizziness, which is the incarnation of stealth. Perhaps we often or ever heard of a new figure of k-ping, this is the legend behind the swamp dizziness.According to legend, Rawapening is a lake that appears, according to myth, as the excesses of anger a poor boy named Jake New k-ping. He became the butt of ridicule and people around the arrogant and greedy. Youth themselves, according to the story, is the incarnation of a dragon that has just been murdered by local citizens for consumption festival.A virgin manly, strong, intelligent and always eager to fight to win, that's Jake Dizziness. He is one of the strongest young men in the area he studied martial arts. Jaka dizziness is the figure people who like angry, ambitious, and stubborn. Once when it comes a businessman / merchant who wanted to meet with security chiefs to ask about filling the chairmanship of the area. The information was known to Jaka that puncuk leadership was not placed on the Jake.Jaka dizzy thinks that leadership positions will be referred to it, akhihrnya Dizziness disappointed and angry-looking.Disappointment makes Jake Dizziness out on the teacher, because diyakinni that decision coming from the teacher's proficiency level. Sense of dizziness ketidakterimaan jaka to the teacher's decision angered the teacher, which is due at the time it was in a state of uncontrolled anger and rage was terlampiaskan.Finally the teacher condemned man (Jake Reel) became a kitchen knife. But after the curse was realized and the bachelor reel change penjadi a kitchen knife, kitchen knife was then stuck himself in the chest instead of the teacher. Murder ensued that killed the teacher.Before his death, the teacher left the knife into Ki Wonoboyo to be stored and used in accordance with the mandate given the teacher.Wonoboyo Ki is one of a close friend of the teacher. The kitchen knife at one time lent by Ki Wonoboyo to a beautiful girl who became ideal citizens. Ki Wonoboyo lend a knife into a beautiful girl named Sari. Ki Wonoboyo not tell what the actual blade, which turns the knife blade is not as usual. Pantanga in the use of knives was breached, violated taboos which make Sari pregnant. Feeling partially responsible, Ki Wonoboyo was a male, did not want to defame juice, and bear any risks that happen so he decided to marry her.Time was running, gossip and the scorn citizens increasingly subsided. Ki Sari Wonoboyo and live with happiness, although actually still berkecapuk the questions in the minds of cider what exactly is causing her pregnancy.At the time of delivery, Sari surprised to discover that her baby is not human form but a dragon. Fortunately after the blood smeared around the baby dragon is cleaned, the figure turned into a handsome human infants. Finally the baby was named Lanang.Thriving toddler period has passed. Lanang begin entering the age of a child where that period is the time a child is familiar with the surrounding environment, family, and peers. In his childhood Lanang experiencing hard times, where childhood is an age to mingle, socialize, joking with his peers would laugh but those days are not experienced. Who so disliked Lanang childhood that do not have friends. Fortunately there are Ki Jaran Tirto who knows what is experienced by the child's age Lanang. Then Ki Jaran Tirto introduced with a little girl named Sekar, so Lanang back to being a cheerful child and energetic.As an adult, and Sekar Lanang relationship is not approved by the girl's brother Sondong. In fact, with open heart Sondong Lanang figure as a demon dragon that ended its relationship with Sekar.Lanang then thought of his father, who during his life / childhood has never met his father. Lanang ask the mother who the real father. The mother responded that her father was meditating.Lanang then begged his mother for permission to seek out and meet her real father.On the orders of the mother, went to the Kali Progo Lanang a mountainside to find Ki Wonoboyo the father. The strange thing was happening, the road in search of his father's imprint lanang into a row of time. When he reached the hermitage of his father, telling lanang kebenaranya Lanang the father that is his son. But what is disclosed Lanang not yet won the trust of Ki Wonoboyo. Ki Wonoboyo wanted to test the truth of the words lanang to test it.Wonoboyo ki said "if you really my son, lingkarkanlah your body to the mountain". The request was met by Lanang, he turns into a dragon incarnation and put his body on the mountain. What happens is when the dragon threw his body into the mountains just a few feet will be fulfilled the command of his father, the dragon stuck out his tongue as a complement. Ki Wonoboyo not believe in all this, then cut off the dragon's tongue.Furthermore, later the father tells the story of who the real father, who was condemned to be a kitchen knife. The father then gave the name New Lanang as k-ping. Ki Wonoboyo requested that lanang back to the village where it originated.New Arrivals k-ping startling residents, with a look that was natural for the local community, plus he was hungry, which requires him to beg for a bite of food to villagers. Scorn and a variety of talk made to the New k-ping. No one cares, they'll even throw. See the state of youths angered residents, because they do not want to see a young man looking shabby and filthy it is in place. Just an old widow named Nyai petroleum are willing to give attention to him, including when the k-ping for food and beverage. Ridicule and unfair treatment that makes k-ping angry that he dared to propose a challenge (sayambara) to local residents. This young man challenged them if there is one that is able to pull a stick embedded in the ground.Before the competition began New k-ping (lanang) commanded the petroleum Nyai: "mbok later when mbok hear the thunder, come up to the mortar and make this tool as a sampan" while lanang shows a device made of wood.Competition has been held, unexpectedly, angry residents who can not afford to do that, besides its own k-ping. However, when he pulled out a stick it, flashes of water from the soil where the stick had been stuck. More and more until it became a flood that drowned the whole village (Ngebel) is. In addition to petroleum Nyai who follow what is said by the young man to climb the dimples. Be Ngebel village pond, which we know to this day as the swamp dizziness.Such is the story or legend of the swamp dizziness. That was a reply for those who rebuke the person helpless. Actually there is another story is told that when the New k-ping revoke the stick, there is still land left behind by the stick, lifted it and threw the land which according to a story land pliers is the forerunner of the mountains Sodo control.
Story source:
1. The narrative of a citizen named Priyono, Karang villagers, Tegaron, Banyu Biru (thought this story had inherited from his ancestors, as the story hereditary)2. Indonesian wikipedia3. www.indosiar.com (. (indosiar.com/4nd/mdL)
0 komentar:
Posting Komentar