Know the History and Understanding Ahlussunnah wal Jamaat

Before we talk about the topic and title of this discussion, we should recognize some sense of the term will be used in this discussion.
A. Some Understanding
1. As-Sunnah, the Sunnah is the road taken or how the implementation of a good deed in a case of good or evil case. So the Sunnah is the term Ahlus Sunnah is the road taken and implemented by the Prophet salallahu 'alaihi wa sallam and his companions to him, and understanding of Ahlus Sunnah are those who seek to understand and practice the Sunnah An-Nabawiyyah and spreading and defending it.
2. Al-Jama'ah
According to the Arabic language is the meaning of the word Al-herb 'with the meaning of collecting scattered. As for the notion Asyari'ah, Al-Jama is the people who have agreed to hold a certain truth as stated in the Qur'an and Al-Hadith and they are the Companions, tabi'in (ie those people who learned of the Companions in the understanding and decision-Islam), although their numbers were few, as the statement of Ibn Mas'ud radhiallahu anhu: "Al-Jama it is what mencocoki truth, even if you are alone (in mencocoki truth). So are you an Al-Jama. "
3. Al-Bid'ah
Everything is new and unprecedented and unusual origin recognizable. This term is very well known dkialangan salallahu Companions of the Prophet Rasulullah 'alaihi wa sallam, since he always called it a threat to the purity of the religion of Allah, and the repeated mention in each to open the sermon. So in Arabic, the heresy that could be something good or it could be something bad.While in terms of Shari'ah, heresies and heretical all bad and no good. So the understanding innovation in the Islamic religion is the way the introduction of the newly created with the Sharia and are intended to resemble those of heresy in order to worship Allah Subhanahu wa Ta'ala better than what is stipulated by the Shari'ah Him. Such beliefs are not enforced on the proposition that authentic, but just based on feelings, assumptions or conjecture.Such heresy is happening in the case aqidah, understanding and practice.
4. As-Salaf
Salaf meaning in language is a precursor for a generation. While in terms Islamiyah Islamic Salaf as-it is the first people who understand, lead the, fight and teach Islam is taken directly from the Companions of the Prophet salallahu 'alaihi wa sallam, the tabi'in (the believers who take knowledge and understanding / students ofthe Companions) and the tabi'it tabi'in (the believers who take knowledge and understanding / disciple of tabi'in). a more comprehensive term for them this is as-righteous ones. Further understanding of as-righteous ones of the Al-Quran and Al-Hadith as-salafiyah called. While the Muslims who took part this understanding is called Salafi. Similarly to the understanding of propagation is called propagation salafiyya.
5. Al-Khalaf
A group of Muslims who took fislafat as standard practice their religion and has left the course as-salaf in understanding the Al-Quran and Al-Hadith. Beginning of the emergence of the term Ahlus Sunnah wal Jama is not known exactly when and where the appearance is certainly term Ahlus Sunnah wal Jama began depopulerkan by the Salaf as more outbreaks of various heresies among Muslims.
What is clear is the plague of heresy began to be contagious to his day and age tabi'in tabi'in the atmosphere is thus begins at the time of Caliph Ali ibn Abi Talib radhiallahu anhu. Narrated by Imam Muslim in the Book Shahihnya juz a hal.84, Sharh Nawawi Imam Bayan chapter Charitable isnad sanadnya Minad with a saheeh Din Muhammad ibn Sirrin that stated, "Once the Companions never asked about isnad (sequence source history) when making the salallahu Prophet 'alayhi wa sallam. So when the slander that is heresy they ask,' mentioned the hadith narrators who delivered unto them. " That way they can check each of the narrators are, whether they are from the Ahlus Sunnah or the Ahl-ul-heresy. When the Ahlus Sunnah Ahl-ul-heresy is taken and if rejected. "
The same history is also presented by Khalid Al-Baghdadi with sanadnya in his book. This history tells us that at the time of Muhammad bin Sirrin existing ahlus Sunnah and Ahl-ul-term innovation. Muhammad bin Sirrin was born in the year 33 H and meniggal in the year 110 H. then this term also appears in the era of Imam Ahmad bin Hambal (born 164 and died 241 H), especially when there is slander misguided understanding that states that the Qur'an is a creature, contrary to the Ahlus Sunnah that states that the Qur'an was Kalamullah .
Defamation occurs when the administration of the Caliph al-Ma'mun al-Abbasi. Imam Ahmad in the libel is including the most severe character gets the target of hostility and cruelty of the leaders of heresy ahlul through the Caliph. From now on that's the term Ahlus Sunnah wal congregation became very popular until now. Thus, the term sunnah ahlu arose and became popular when it started he called the struggle between the as-salaf al-Khalaf, due to the infiltration of various foreign philosophy into Islamic society.Ahlus Sunnah wal Jama later became a symbol of the attitude istiqamahnya (tegarnya) Ahl-ul-Hadeeth scholars in the hold with the as-salafiyah when the characters left and the Ahl-ul-heresy when different understanding and practice of heresy dominated Islamic society.
B. Evidence in Evidence Ahlus Sunnah wal Jama
Why so adamant ahlu Sunnah refers to the understanding of the Companions of the Prophet salallahu 'alaihi wa sallam in understanding the Al-Quran and Al-Hadith? This is a question that certainly requires the arguments of Al-Quran and Al-Hadith to answer it. Ahlus Sunnah refers to the Companions in understanding the Al-Quran and Al-Hadith due to Allah and His Messenger told a lot of their glory, and even praised him. This factor makes the Companions be trusted reference in understanding the Al-Quran and Al-Hadith as the primary basis for Shariah Islamiah.
Arguments from the Quran and Al-Hadith saheeh Sunnah which handles ahlus in referring to the understanding of the Companions so much so that they could not all contained in this short article.Some of them should I write here as a brief overview for the reader about how unsound basis of understanding of the shariah sunnah ahlus this.
1. The Companions of the Prophet salallahu alaihi wa sallam is the love of God and they were very in love to God:
"Verily Allah has pleased the Believers when they swore allegiance to you (O Muhammad) under the tree (ie Baitur Ridwan) then God knows what is in their hearts and He sent down the information on them and rewarded them with victory over close (time). (Al-Fath: 18)
This verse explains that God has been pleased to share the Companions of the Prophet allegiance salallahu alaihi wa sallam in Hudhaibiyyah as a sign that they were ready to obey him in the fight against kufar (the infidel) Quraish and not run away from the battlefield.
It is reported that those who participated ba'iah one thousand four hundred people. In another verse, Allah Sunahanahu wa Ta'ala says: "O ye who believe, who among you who apostate from his religion (ie out of Islam) Allah will bring a people whom He loves them and they love God , be gentle to the believers and stern towards the disbelievers, they strive in the way of God and not afraid to slur the pencerca. Such is the virtue of God which is given to whoever He wills and Allah is the All-Hearing and All- Knowing. "(Al-Maidah: 54)
Tabari bring you some history about the interpretation of this verse, among others, that he nukilkan of some history with the course of these salty, that Al-Hasan Al-Basri, Adh-Dhahadh, Qatadah, Ibn Juraij, stating that what is meant by this verse is Abu Bakr Ash-Siddeeq and all the Companions of the Prophet after the death of the Prophet alaihi wa sallam salallahu in the fight against apostates.
2. The Companions of the Prophet salallahu alaihi wa sallam is fair that people are guided by the Prophet salallahu alaihi wa sallam.
"And thus have We made fair you guys are the people that you be witnesses over mankind! And the Messenger a witness over you." (Al-Baqarah: 143)
Are spoken to by Allah Subhanahu wa Ta'ala in this verse is the Companions of the Prophet salallahu alaihi wa sallam. They are the first generation of believers who come to see the best fall of this paragraph and the first generation mentioned in the verse of the Qur'an. Ibn Jarir Tabari explained: "And I argued that Allah Almighty called them" the middle "because they behave in the midst of religious matters, so they were not as people who ghulu (extreme, beyond the limit) in religion as ghulunya Nassara people in matters of worship and their statements about 'Isa ibn Maryam alayhi salam. And nor reduces the glory of this people Nabiyullah Isa alaihi salam, as the actions of those Jews who changed the verses of Allah in His Book and killed the prophets them and lie in the name of God and mengkufurinya. But this ummah are the ones to be fair and equitable so that God mensikapi them with justice, in which case the most loved by Allah is the fairest.
3. The Companions are the ultimate example of faith after the Prophet
Confirmed in the word of Allah Subhanahu wa Ta'ala:
"If they were a believer like his faith in you guys (ie the believers) against him, then they really get perunjuk and if they turn away they were in schism. And enough is Allah for you (O Muhammad) to them and He is Hearing and Knowing." ( Al-Baqarah: 137)
This verse confirms that the faith of believers it is a benchmark for a people for God's guidance. The believers is the most mencocoki truth as it is brought by the Prophet salallahu alaihi wa sallam is none other than the Companions of the Prophet of the most primary and subsequent generations that follow them.
Also confirmed this also by Allah Subhanahu wa Ta'ala in Surat Al-Fath 29:
"Muhammad is the Messenger of Allah, and those were with hard against the unbelievers, their fellow filial. You see them bowing and prostrating expect the primacy of God and His good pleasure. Look at their faces former prostration. Thus permisalan them in the Torah, and so are their permisalan in the Gospel. As plants that bloom later rallied and then become so strong that he tegaklah above principle, the fascinating people who grow, that God will make infidels angry at them. God promised to the people Believers from among them that forgiveness and great reward. "
And there are many more verses of the Qur'an that a proposition for the Ahlus Sunnah wal Jama in referring to the Companions of the Prophet alaihi wa sallam salallahu in understanding the Al-Quran and Al-Hadith. Surely the arguments from the Quran are also side by side with dozens or even hundreds of authentic hadists explaining the virtue of Companions as a whole or individually.
From the hadiths of the following can be concluded that:
1. The goodness of the Companions may not equaled:
"Do you revile Sahabahs if one of you berinfaq a mountain of Uhud, he does not achieve the reward of mud (grain size of two hands with one another diraparkan) dishodaqahkan food by one of them and not even reach half mudnya . '(Narrated by Bukhari and Muslim)
2. The Companions are the best of both generation and delivery the best to future generations as well:
"From 'Imraan ibn Husayn that the Messenger of Allah anhu radhiallahu salallahu alaihi wa sallam said:' The best of my ummah are with me later that during the subsequent generation (ie tabi'in), then generation after another (ie tabi'it tabi'in). Imran said: 'I do not know whether the Prophet mentioned after the time he was two or three generations. " Then the Messenger of salallahu alaihi wa sallam said: 'Then you will come true after a people who gave testimony while he was not asked persaksiannya, and he likes to sell out and can not be trusted, and they like and do not meet nadzarnya bernadzar, and their body fat that is a picture people who are greedy to him '. "(Bukhari)
3. The Companions of the Prophet salallahu alaihi wa sallam is the chosen people of God created to accompany His Prophet:
"The Messenger salallahu alaihi wa sallam said: 'Verily Allah has chosen me and also have chosen me Sahabahs, then He makes them for me from my job aides, and the pembelaku, and the law and the law. If anyone revile them, then atasnyalah curse of Allah and His angels an entire human being. God will not accept on the day of Resurrection those defenders who could turn them from Allaah. "(Reported by al-Hakim Laalikai and, Saheeh)
And much more authentic hadiths that show how high the position of the Companions of the Prophet salallahu alaihi wa sallam, in the view of the Prophet.
So when Allah and His Messenger in the Qur'an and Al-Hadith has been glorifying the Companions and tell us to honor, it should if the Ahlus Sunnah wal Jama makes comprehension, speech, and practice of the Companions of Al-Qur ' Al-Hadith's and as the main criterion in assessing the truth of his understanding. Ahlus Sunnah also very pleased and confident in referring to the Companions of the Prophet in understanding the Quran and Al-Hadith.
(Quoted from Salafi Magazine)

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صفات الفرقة الناجية

صفات الفرقة الناجية

oleh Ustadz 

أمّا بعد: فاتقوا الله أيّها المسلمون، وأطيعوا الله ورسوله لعلكم تفلِحون.

عباد الله، إنَّ ربكم جلَّت عظمته وتقدَّست أسماؤه بعث صفيَّه محمّدًا صلى الله عليه وسلم . على فَترةٍ من الرّسُل، وأنزل عليه الكتابَ والحِكمة، ودعَا إلى ربِّه على بصيرةٍ، فعلِم الناس من القرآن، وعلِموا من السنّة، وفقهوا في دين الله تعالى، وما لحِق رسولُ الله صلى الله عليه وسلم . بالرّفيق الأعلى حتى ترَك أمّتَه على المنهاجِ الواضح والصّراط المستقيم، قال تعالى: وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ [الأنعام:153]، وقال صلى الله عليه وسلم :* تركتُكم على المحجَّة البيضاء، ليلُها كنهارِها، لا يزيغ عنها إلا هالك* [1].

فبيَّن الله تعالى أصولَ الإيمان وصفاتِ المؤمنين، فقال جلّ ذكره: لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَالْمَلائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُوْلَئِكَ الَّذِينَ صَدَقُوا وَأُوْلَئِكَ هُمْ الْمُتَّقُونَ [البقرة:177]. وبيَّن الرسولُ صلى الله عليه وسلم . مراتبَ الدينِ في الحديث لمّا سأله جبريلُ عليه الصّلاة والسلام وهي الإسلام والإيمان والإحسان[2]، وسنَّ عليه الصلاة والسلام السّنَن، وشرَع الأحكام، وفصَل الحلال والحرام، وبيَّن مسائل العقيدةِ أكمَلَ بيان، وحقَّق عليه الصلاة والسلام مقامَاتِ العبودية لربِّه، وكفى نبيَّنا محمّدًا صلى الله عليه وسلم . شرفًا وقَدرًا ثناءُ الله تعالى عليه بقوله: وَإِنَّكَ لَعَلى خُلُقٍ عَظِيمٍ [القلم:4].

والصّحابة رضي الله عنهم تربيةُ رسول الله صلى الله عليه وسلم . ونقَلَةُ الشريعةِ والمجاهدون في سبيلِ الله، اختارَهم الله لصُحبة نبيِّه عليه الصلاة والسلام، ووصَفهم الربُّ تبارك وتعالى بالإيمان الكامِل والسَّبق إلى الخيراتِ وفِعل الصّالحات فقال تعالى: وَالَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوا وَنَصَرُوا أُوْلَئِكَ هُمْ الْمُؤْمِنُونَ حَقًّا لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ [الأنفال:74]، وقال تعالى: وَالسَّابِقُونَ الأَوَّلُونَ مِنْ الْمُهَاجِرِينَ وَالأَنصَارِ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الأَنْهَارُ [التوبة:100]، وأثنى عليهم في قوله صلى الله عليه وسلم : *خيركم قرني، ثم الذين يلونهم، ثم الذين يلونهم، ثم الذين يلونهم*[3].

فالسّلف الصّالح حقَّقوا الحياةَ العمليّة للإسلام، وعمِلوا بالدين في حياتهم الخاصَةِ والعامّة، وطبَّقوه التطبيقَ الكامل، وهم القدوةُ في العمل بتعاليمِ الإسلام لمن أتى بعدَهم، فكانت سيرتهم منارًا للأجيالِ بعدَهم في العِلم والعمَل، فمن اتَّبع طريقَهم اهتدى وفاز بجنّاتِ النعيم، ومن خالفهم ضلَّ وغوَى وكان من الخاسرين.

ولما كان السلف رضي الله عنهم أكملَ الناس عِلمًا وعملاً وأشدَّ الناس اقتداءً بالنبيِّ صلى الله عليه وسلم . رغَّب عليه الصلاة والسلام في لزومِ ما كان عليه هو وصحابتُه، وأمر بالتمسّك بما كانوا عليه من الهدَى، وأخبر أنّ الفِرقة الناجية عند اختلافِ الأمة هي ما كان عليه الرسول صلى الله عليه وسلم . وأصحابه، فقال صلى الله عليه وسلم : * افترقَتِ اليهود على إحدَى وسبعين فرقة، وافترقتِ النصارى على اثنتَين وسبعين فرقة، وستفترِق هذه الأمّة على ثلاثٍ وسبعين فرقة، كلُّها في النارِ إلا واحدة*، قيل: من هي يا رسول الله؟ قال : * من كان على مثلِ ما أنا عليه وأصحابي* [4]. وقوله صلى الله عليه وسلم : * كلُّها في النار* هذا من الوعيدِ المعلوم تفسيرُه عند السلف، وهذه الزيادةُ وهي قوله صلى الله عليه وسلم : * مَن كان على مِثل ما أنا عليه وأصحابي* رواها الآجري من طُرق[5]، ومعناها لا شكَّ في صحَّته.

وقد وقع ما أخبرَ به النبيّ صلى الله عليه وسلم . من الاختلاف والفُرقة، ولكنّنا كُلِّفنا بالاعتصامِ بالكتاب والسنّة ونَبذِ الخلاف والفُرقة، وأُمِرنا أن نكونَ من الفرقة الناجية التي علِمت الحقَّ وعمِلت به، قال الله تعالى: يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ [التوبة:119].

وكلُّ فِرقة منَ الفرَق الإسلاميّة تزعم أنها على الحقِّ وغيرها على الباطل، ولكن ليس للدّعاوى وزنٌ عند الله ما لم يكن لها بيِّناتٌ من العِلم النافِع والعمَل الصّالح، وقد بيَّن الله تعالى في كتابِه صفاتِ هذه الفرقةِ النّاجية، وجلَّى أمرَها رسولُ الله صلى الله عليه وسلم . ؛ ليكونَ المسلم على بصيرةٍ من دينهِ وعلى نورٍ من ربِّه، وَمَنْ لَمْ يَجْعَلْ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ [النور:40].

فمِن صفاتِ هذه الفِرقة الناجية الاتباعُ بإحسانٍ لسلف الأمّة السابقين رضي الله عنهم، قال الله تعالى: وَالسَّابِقُونَ الأَوَّلُونَ مِنْ الْمُهَاجِرِينَ وَالأَنصَارِ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَلِكَ الْفَوْزُ الْعَظِيمُ [التوبة:100].

والاتباعُ هو الاقتداء بهم في توحيدِ العبادة لله تعالى بإفرادِ الدعاء لله وحدَه وإفرادِ الاستعانة والاستغاثة بالله وحدَه والاستعاذة، فلا يُدعَى مع الله غيره، ولا يُستعان بغيرِ الله، ولا يُشرَك مع الله عزّ وجلّ في أيِّ نوع من أنواع العبادة، وإثباتِ صفات الله عزّ وجلّ التي وصف بها نفسَه ووصفه بها رسوله صلى الله عليه وسلم . إثباتَ معنى، لا إثباتَ كيفيّة، وتنزيهِ الربّ تبارك وتعالى عن كلِّ ما لا يليق به، فإنَّ السلف رضي الله عنهم كانت معاني صفاتِ الله تعالى أظهرَ عندهم من معاني الأحكامِ العمليّة، ولذلك لم يسألوا عن معانيها كما سألوا في الأحكامِ، والوقوفِ حيث انتهَوا إليه في أمورِ العبادة وأحكامِ الدّين.

ومِن صفاتِ فرقةِ الحقّ الناجية الاعتصامُ بكتاب الله تعالى وسنّة رسوله صلى الله عليه وسلم . وردُّ التنازع والاختلافِ إلى ذلك، قال الله تعالى: وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلا تَفَرَّقُوا [آل عمران:103]، وقال عز وجل: فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ [النساء:59]، وتأويلُ القرآن وتفسيره بالقرآنِ وبالسنة وبأقوال الصحابةِ والتابعين، فإنَّ الله تعالى ذمَّ من اتَّبع المتشابِهَ وأوَّل بالرّأي، ومدح الرّاسخين في العلم المتّبعين غيرَ المبتدعين.

ومِن صفات فرقةِ الحقِّ الناجية التمسُّكُ بما أجمع عليه السلفُ وما أجمَع عليه علماء الأمّة وعدَمُ المشاقَّة لله ولرسوله، قال الله تعالى: وَمَنْ يُشَاقِقْ الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَى وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّى وَنُصْلِهِ جَهَنَّمَ وَسَاءَتْ مَصِيرًا [النساء:115].

ومِن صفات هذه الفِرقة الناجيةِ تعظيمُ قولِ رسول الله صلى الله عليه وسلم . وسنّته والعنايةُ بآثارِه بحفظِها والذبِّ عنها والرضَا بتحكيمِها، قال الله تعالى: إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَنْ يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُوْلَئِكَ هُمْ الْمُفْلِحُونَ [النور:51]، وقال تعالى: فَلا وَرَبِّكَ لا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا [النساء:65]، وروى الآجري بسنده عن عمران بن حصين رضي الله عنه أنّه قال لرجلٍ يقول: لا أعمَل إلا بما في كتابِ الله تعالى: * إنّك أحمَق، أَتَجِد في كتاب الله عزّ وجلّ الظهرَ أربعًا لا يُجهَر فيها بالقراءة؟!* ثم عدَّد عليه الصلاةَ والزكاة ونحوهما، ثم قال: * أتّجِد هذا في كتاب الله عز وجلّ مفسَّرًا؟! إنَّ كتاب الله جلّ وعلا أحكَمَ ذلك، وإنّ السنة تفسِّر ذلك*[6]، وروَى الإمام أحمد عن عبد الله بن مسعود رضي الله عنه قال في الواشمة والمستوشمة والمتنمّصة: (ما لي لا ألعنُ من لعن رسول الله صلى الله عليه وسلم . وهو في كتاب الله: وَمَا آتَاكُمْ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا [الحشر:7]

ومِن صفات فِرقة الحقّ الناجية بذلُ الجهد في معرفةِ الحقّ ودلائله وعدمُ الرضا بأقوالِ الرجل في دين الله ممّا لا يؤيِّده كتابٌ ولا سنّة ولا أصلٌ أصَّلَه علماء المسلمين، قال الله تعالى: الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُوْلَئِكَ الَّذِينَ هَدَاهُمْ اللَّهُ وَأُوْلَئِكَ هُمْ أُوْلُوا الأَلْبَابِ [الزمر:18]، وقال تعالى: اتَّبِعُوا مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ وَلا تَتَّبِعُوا مِنْ دُونِهِ أَوْلِيَاءَ قَلِيلاً مَا تَذَكَّرُونَ [الأعراف:3].

ومِن صفات هذه الفرقة الناجية محبّةُ المؤمنين ورَحمة المسلمين ونُصحهم وكفُّ الأذى والشرِّ عنهم، قال الله تعالى: يَا أَيُّهَا الَّذِينَ آمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ [المائدة:54].

ومِن صفات هذه الفرقةِ الناجية سلامةُ قلوبهم وألسنتِهم لسلفِ الأمّة رضي الله عنهم ومحبّتُهم، قال الله تعالى: وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالإِيمَانِ وَلا تَجْعَلْ فِي قُلُوبِنَا غِلاً لِلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَحِيمٌ [الحشر:10]. وهذا بخلافِ ما عليه طوائفُ من الفِرَق الإسلامية من سبِّهم ولعنهم للصّحابة وسبِّهم لخِيار الأمة وساداتِ الأولياء رضي الله عنهم.

ومّن صفات هذه الفرقةِ الناجية القيامُ بالدين عمَلاً به ودعوةً إليه وإقامةً للحجة على المخالفين وجهادًا في سبيله، قال الله تعالى: فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلا يَخَافُونَ لَوْمَةَ لائِمٍ [المائدة:54]، وروى مسلم في صحيحه أنَّ النبيَّ صلى الله عليه وسلم . قال:* لا تزال طائفة من أمتي على الحقِّ ظاهرين، لا يضرّهم من خالفهم ولا من خذَلهم حتى يأتيَ أمر الله وهم على ذلك* [8].

ومِن صفات هذه الفرقةِ الناجية النصيحةُ لله ولكتابه ولرسولِه ولأئمة المسلمِين وعامّتهم، وطاعةُ ولاة الأمر وأمرُهم بالمعروف ونهيُهم عن المنكر بالحكمة والصّواب، وطاعتُهم في المعروف وعدمُ الخروج عليهم ما لم يكن كفرٌ بواح فيه من الله برهان، بخلاف بدعةِ الخوارج الذين يستحلّون دماءَ المسلمين وأموالهم، ويرَونَ الخروجَ على الأئمّة ويستحلّون قتلَ النفوس المعصومَةِ.

ثم إنَّ أهلَ البدعِ قسمان: أئمّةٌ وأتباع، والأئمّة من أهلِ البدع منهم من انتحَلَ مذهبَه بسوءِ قصدٍ وكيد للإسلام، ومنهم من انتحَلَه بحسن نيَّةٍ، وكلٌّ هالك إلاّ أن يتوبوا ويكونوا مع المؤمِنين، قال الله تعالى: فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلاَّ اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا [آل عمران:7].

أيّها المسلم، تمسّك بما كان عليه سلفُ الأمّة الذين رضي الله عنهم ورضوا عنه، ووعدَهم الجنّة، وشهد لهم بالإيمانِ الكامل، وعُضَّ على ذلك بالنواجِذ، ولا تغترَّ بكثرةِ الهالكين، ولا تستوحِش من قلّةِ السالكين.

ومِن صفاتِ هذه الفرقةِ الناجية الأمرُ بالمعروف والنهيُ عن المنكر والدّعوة إلى دين الله بالحِكمة والموعظة الحسنة وتبليغُ الحقِّ للناس، قال الله تعالى: كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنْ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ [آل عمران:110]، ويقول صلى الله عليه وسلم: * مَن رأى مِنكم منكرًا فليغيِّره بيده، فإن لم يستطع فبِلسانه، فإن لم يستطِع فبقلبه، وذلك أضعفُ الإيمان* رواه مسلم[9]، والتّغييرُ باليدِ للسّلطان ونُوَّابه. ويقول تبارك وتعالى: قُلْ هَذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَى بَصِيرَةٍ أَنَا وَمَنْ اتَّبَعَنِي وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنْ الْمُشْرِكِينَ [يوسف:108].

هذه صفاتُ الفرقة الناجية من الفِرق الإسلامية التي تسير على نهجِ سلف الأمة من الصحابة والتابعين ومَن تبعهم بإحسان، فكونوا على نهجهِم وسبيلِهم تفوزوا بخيرَي الدنيا والآخرة.

يا معشر المسلمين، وقد حذّر رسولُ الله صلى الله عليه وسلم من مخالفةِ هديِه وهدي أصحابه الأخيار، فقال عليه الصلاة والسلام: * وإياكم ومحدثاتِ الأمور؛ فإنّ كلَّ بدعةٍ ضلالة*[10]، قال الله تعالى: فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَنْ تَابَ مَعَكَ وَلا تَطْغَوْا إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ [هود:12].

بارَكَ الله لي ولَكم في القرآنِ العَظيم، ونفَعَني وإيّاكم بما فيهِ منَ الآياتِ والذّكر الحكيم، ونفعَنا بِهديِ سيّد المرسلين وبقولهِ القويم، أقول قولِي هذَا، وأستغفِر الله العظيمَ الجليل لي ولكم ولسائر المسلمينَ من كلّ ذنب فاستغفروه، إنه هو الغفور الرحيم.

الخطبة الثانية

الحمد لله علاّم الغيوب غفّار الذنوب، يفرِّج الكروب ويهدي القلوب، أحمد ربي وأشكره، وأتوب إليه وأستغفِره، وأثني عليه الخيرَ كلَّه، وأشهد أن لا إله إلا الله وحدَه لا شريك له، وأشهد أنّ نبيّنا وسيّدنا محمّدًا عبده ورسوله، خيرتُه من خلقِه، اللهمّ صلّ وسلّم وبارك على عبدك ورسولك محمّد وعلى آله وصحبِه أجمعين.

أمّا بعد: فاتّقوا الله وأطيعوه، فمن تمسَّك بتقواه فاز بالأجرِ العظيم ونُجِّيَ من عذابٍ أليم.

أيها المسلمون، لقد حذَّر الله تعالى من الفِتَن، ونهى عن الفُرقة والخلاف، وأمر بالاجتماعِ والتعاون على الخيرِ والائتلاف، فقال تعالى: وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلا تَفَرَّقُوا وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوَانًا وَكُنْتُمْ عَلَى شَفَا حُفْرَةٍ مِنْ النَّارِ فَأَنْقَذَكُمْ مِنْهَا كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ [آل عمران:103].

وتحذيرُ القرآن والسنّةِ من الفتنِ ومِنَ الفُرقة لأنّها تذهَب بالدين أو تُضعفه أو تُنتَهَك فيها الحرُمات والأعراض أو تَذهب بالأموال وتفسِد الحياةَ الدنيا، وفي الحديث: * إيّاكم والفتنَ*[11].

ومِن الفِتن في هذا الزمان القنواتُ التي تهدِم الدينَ والأخلاق وتدعو إلى الانحراف، وكذلك المواقِعُ الضارّة في شبكةِ المعلوماتِ وما أكثرَها، فإنها تدعو إلى كلِّ شرٍّ وتصدُّ عن كلِّ خَير، وتحسِّن محاكاةَ الأمَمِ غيرِ الإسلامية في كلّ شيء، فالرسول عليه الصلاة والسلام يقول: * لتتبعُنَّ سَنن من كان قبلَكم حذوَ القُذّة بالقذّةِ حتى لو دخَلوا جحرَ ضبٍّ لدخلتموه* رواه البخاري ومسلم[12]، وإخبارُه صلى الله عليه وسلم بذلك لتحذيرِ أمّته من التشبّه بالكفار.

وإنَّ من القنواتِ المفسِدة التي يجِب علَى المسلمِ الحذرُ مِنها ومُقاطعتُه لها هي وأمثالها قناةُ الإصلاح وفَقيهُها التي تبثّ السمومَ بين المسلِمين وتدعو بين وقتٍ وآخر إلى المظاهراتِ والتّخريب، كما نحذّر كلّ مسلِمٍ ممّن ينتهج هذا النّهج الذي يدعُو إلى الفوضَى والإفسادِ في الأرض، فإنّ هذه المظاهراتِ عملٌ غوغائيّ فوضويّ ممقوت، لا تجوز المشاركةُ فيها شرعًا، ولا الذهابُ إلى مكانها للمشاهَدةِ والتّسلية؛ لأنّه تكثير لسوادِ أهلها، ولأنّ فيه نوعًا من تأييدِها، ولأنها تعرّض المسلمين للخطر في الأنفسِ والأموال، قال الله تعالى: وَلا تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ [الأعراف:142]. وإنها لا مكانَ لها في بلادنا ولله الحمد، ويجب أن لا يكونَ لها مكانٌ في بلاد المسلمين، وكلّ من ينتهج نهجَ التخريب والإفساد والعُدوان والظلم لا يمتُّ عملُه هذا إلى الإسلام بأيِّ صِلةٍ وإن سمَّى عملَه جِهادًا وإصلاحًا، فالعِبرة بالمعاني والمسَمَّيات، وليستِ العبرةُ بالأسماء.

عبادَ الله، إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا [الأحزاب:56]، وقد قَالَ صلى الله عليه وسلم: * من صلّى عليَّ صلاةً واحدَة صلّى الله عليه بها عشرًا*.

فصلُّوا وسلِّموا على سيّد الأوّلين والآخرين وإمام المرسَلين.

اللهمّ صلِّ على محمّد وعلى آل محمّد كما صلّيت على إبراهيم وعلى آل إبراهيم إنّك حميد مجيد، وبارِك على محمّد وعلى آل محمّد كما باركتَ على إبراهيم وعلى آل إبراهيم إنّك حميدٌ مجيد، وسلِّم تسليمًا كثيرا...

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[1] أخرجه أحمد 4 /126، وابن ماجه في مقدمة السنن 43، وابن أبي عاصم في السنة 48، والطبراني في الكبير 18/257 عن العرباض بن سارية رضي الله عنه، وصححه الحاكم 331، وحسن إسناده المنذري في الترغيب 1/47، وهو في السلسلة الصحيحة 937.

[2] حديث سؤال جبريل عليه السلام للنبي صلى الله عليه وسلم عن الإسلام والإيمان والإحسان أخرجه البخاري في الإيمان 50، ومسلم في الإيمان 9، 10 عن أبي هريرة رضي الله عنه، ورواه مسلم أيضا في الإيمان 8 من حديث عمر رضي الله عنه.

[3] أخرجه البخاري في الشهادات 2651، ومسلم في فضائل الصحابة 2535 عن عمران بن حصين رضي الله عنه.

[4] أخرجه الترمذي في الإيمان، باب: ما جاء في افتراق هذه الأمة 2641 من حديث عبد الله بن عمرو رضي الله عنهما نحوه، وقال: "هذا حديث حسن غريب"، وحسنه الألباني في صحيح سنن الترمذي 2129. وفي الباب عن عدد من الصحابة.

[5] الشريعة 23، 24، 25.

[6] الشريعة 104.

[7] مسند أحمد 1/433.

[8] صحيح مسلم: كتاب الإمارة 1920 عن ثوبان رضي الله عنه.

[9] صحيح مسلم: كتاب الإيمان 49 عن أبي سعيد رضي الله عنه.

[10] جزء من حديث العرباض بن سارية رضي الله عنه المشهور، أخرجه أحمد 4/126-127، وأبو داود في السنة 4607، والترمذي في العلم 2676، وابن ماجه في المقدمة 46، والدارمي في مقدمة سننه 95 وغيرهم، وقال الترمذي: "حديث حسن صحيح"، وصححه ابن حبان 1/179، والحاكم 1/95-96، ووافقه الذهبي، ونقل ابن رجب في جامع العلوم والحكم 2/109 عن أبي نعيم أنه قال: "هو حديث جيد من صحيح حديث الشاميين"، وصححه الألباني في صحيح الترغيب 37.

[11] رواه ابن ماجه في الفتن 3968، وابن عدي في الكامل6 /177 من حديث ابن عمر رضي الله عنهما، وإسناده مسلسل بالضعفاء، ولذا قال الألباني في ضعيف سنن ابن ماجه 860 : "ضعيف جدا".

[12] صحيح البخاري: كتاب الاعتصام 7320، صحيح مسلم: كتاب العلم 2669 عن أبي سعيد الخدري رضي الله عنه نحوه.

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Story of Rawa Pening

DO NOT LIKE rebuked the powerless BECAUSE WHEN WE WILL BE AN returnLegend Swamp DizzinessBy: Ustadzun
Dizziness Swamp is located in the area Tuntang, Semarang regency, Central Java. Dizziness is a swamp of water attractions in the district of Semarang, Central Java. The extent of 2670 hectares, and the district occupies Ambarawa, Bawen, Tuntang, and Banyubiru. Almost the entire surface is covered with swamp water hyacinth plants. A type of weed plants is also already covered Tuntang River, especially upstream.There are different versions of the story which tells of the swamp.The area by local people referred to as a region full of myths. Some are convinced that there was no historical relics of the past that if someone was able to pick it up or get pulung (kabegjan in the Java language or luck) to meditate in the area will get the glory in his life.According to the narrative of one of the residents in the area that is still often have residents who witnessed the apparition of a dragon which is roughly when one compares the size of the snake's body with one's body size, its size is larger and has a length of about 50-meter. The snake is usually manifest themselves at times when there will emerge a sign that will override the local society.Tersebur snake is believed to have a stake in the process of marsh dizziness, which is the incarnation of stealth. Perhaps we often or ever heard of a new figure of k-ping, this is the legend behind the swamp dizziness.According to legend, Rawapening is a lake that appears, according to myth, as the excesses of anger a poor boy named Jake New k-ping. He became the butt of ridicule and people around the arrogant and greedy. Youth themselves, according to the story, is the incarnation of a dragon that has just been murdered by local citizens for consumption festival.A virgin manly, strong, intelligent and always eager to fight to win, that's Jake Dizziness. He is one of the strongest young men in the area he studied martial arts. Jaka dizziness is the figure people who like angry, ambitious, and stubborn. Once when it comes a businessman / merchant who wanted to meet with security chiefs to ask about filling the chairmanship of the area. The information was known to Jaka that puncuk leadership was not placed on the Jake.Jaka dizzy thinks that leadership positions will be referred to it, akhihrnya Dizziness disappointed and angry-looking.Disappointment makes Jake Dizziness out on the teacher, because diyakinni that decision coming from the teacher's proficiency level. Sense of dizziness ketidakterimaan jaka to the teacher's decision angered the teacher, which is due at the time it was in a state of uncontrolled anger and rage was terlampiaskan.Finally the teacher condemned man (Jake Reel) became a kitchen knife. But after the curse was realized and the bachelor reel change penjadi a kitchen knife, kitchen knife was then stuck himself in the chest instead of the teacher. Murder ensued that killed the teacher.Before his death, the teacher left the knife into Ki Wonoboyo to be stored and used in accordance with the mandate given the teacher.Wonoboyo Ki is one of a close friend of the teacher. The kitchen knife at one time lent by Ki Wonoboyo to a beautiful girl who became ideal citizens. Ki Wonoboyo lend a knife into a beautiful girl named Sari. Ki Wonoboyo not tell what the actual blade, which turns the knife blade is not as usual. Pantanga in the use of knives was breached, violated taboos which make Sari pregnant. Feeling partially responsible, Ki Wonoboyo was a male, did not want to defame juice, and bear any risks that happen so he decided to marry her.Time was running, gossip and the scorn citizens increasingly subsided. Ki Sari Wonoboyo and live with happiness, although actually still berkecapuk the questions in the minds of cider what exactly is causing her pregnancy.At the time of delivery, Sari surprised to discover that her baby is not human form but a dragon. Fortunately after the blood smeared around the baby dragon is cleaned, the figure turned into a handsome human infants. Finally the baby was named Lanang.Thriving toddler period has passed. Lanang begin entering the age of a child where that period is the time a child is familiar with the surrounding environment, family, and peers. In his childhood Lanang experiencing hard times, where childhood is an age to mingle, socialize, joking with his peers would laugh but those days are not experienced. Who so disliked Lanang childhood that do not have friends. Fortunately there are Ki Jaran Tirto who knows what is experienced by the child's age Lanang. Then Ki Jaran Tirto introduced with a little girl named Sekar, so Lanang back to being a cheerful child and energetic.As an adult, and Sekar Lanang relationship is not approved by the girl's brother Sondong. In fact, with open heart Sondong Lanang figure as a demon dragon that ended its relationship with Sekar.Lanang then thought of his father, who during his life / childhood has never met his father. Lanang ask the mother who the real father. The mother responded that her father was meditating.Lanang then begged his mother for permission to seek out and meet her real father.On the orders of the mother, went to the Kali Progo Lanang a mountainside to find Ki Wonoboyo the father. The strange thing was happening, the road in search of his father's imprint lanang into a row of time. When he reached the hermitage of his father, telling lanang kebenaranya Lanang the father that is his son. But what is disclosed Lanang not yet won the trust of Ki Wonoboyo. Ki Wonoboyo wanted to test the truth of the words lanang to test it.Wonoboyo ki said "if you really my son, lingkarkanlah your body to the mountain". The request was met by Lanang, he turns into a dragon incarnation and put his body on the mountain. What happens is when the dragon threw his body into the mountains just a few feet will be fulfilled the command of his father, the dragon stuck out his tongue as a complement. Ki Wonoboyo not believe in all this, then cut off the dragon's tongue.Furthermore, later the father tells the story of who the real father, who was condemned to be a kitchen knife. The father then gave the name New Lanang as k-ping. Ki Wonoboyo requested that lanang back to the village where it originated.New Arrivals k-ping startling residents, with a look that was natural for the local community, plus he was hungry, which requires him to beg for a bite of food to villagers. Scorn and a variety of talk made to the New k-ping. No one cares, they'll even throw. See the state of youths angered residents, because they do not want to see a young man looking shabby and filthy it is in place. Just an old widow named Nyai petroleum are willing to give attention to him, including when the k-ping for food and beverage. Ridicule and unfair treatment that makes k-ping angry that he dared to propose a challenge (sayambara) to local residents. This young man challenged them if there is one that is able to pull a stick embedded in the ground.Before the competition began New k-ping (lanang) commanded the petroleum Nyai: "mbok later when mbok hear the thunder, come up to the mortar and make this tool as a sampan" while lanang shows a device made of wood.Competition has been held, unexpectedly, angry residents who can not afford to do that, besides its own k-ping. However, when he pulled out a stick it, flashes of water from the soil where the stick had been stuck. More and more until it became a flood that drowned the whole village (Ngebel) is. In addition to petroleum Nyai who follow what is said by the young man to climb the dimples. Be Ngebel village pond, which we know to this day as the swamp dizziness.Such is the story or legend of the swamp dizziness. That was a reply for those who rebuke the person helpless. Actually there is another story is told that when the New k-ping revoke the stick, there is still land left behind by the stick, lifted it and threw the land which according to a story land pliers is the forerunner of the mountains Sodo control.
Story source:
1. The narrative of a citizen named Priyono, Karang villagers, Tegaron, Banyu Biru (thought this story had inherited from his ancestors, as the story hereditary)2. Indonesian wikipedia3. www.indosiar.com (. (indosiar.com/4nd/mdL)

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tan malaka wkwk

First of all I was forced to call for "CAUTION" to some people who masquerade as Tan Malaka. One of the undercover I've met in Surabaya. According to comrade there's Disillusionment has thousands of followers. According to the Disillusionment own admission, he had long worked for the late Dutch Government. In connection with that he already had a lot of relationships with people who have high positions in the Netherlands between pangreh Praja etc.. Especially with those from the movement in various places that deceived them raw.Needless to say that Tan Malaka false cause a lot of confusion among the general revolutionary movement and communist movement in particular. Nor difficult to connect actions Fake Tan Malaka is commonly done with provocation against the followers of PARI in the Dutch period, especially since the year 1935-1936.The provocation was very bermaharajalela and sending many people to Digul PARI. This evening the PARI accosted by a provocateur, the next person diDigulkan. Apart from that Tan Malaka False "made in Batavia" (Vrijmetslaarweg) it worked well that no suspicion attaches to Tan Malaka, not actual, since the fray in 1926 and mass movement behind him.All of the suspicion that one can not peel with no peeling associated with action and communist organizations in countries everywhere. My suspicions are it will not peel! My face is thick enough to make a false presupposition fade. My heart as a revolutionary can not be shaken by false accusations. History almost never deny it recognizes the truth!In the case of Tan Malaka False already encountered this I say so-so lucky too. Disillusionment if this goes on, then he will keep lying to the leaders. Among others who have got cheated many of them prominent. Not surprisingly, because they are still "babies" when I left Indonesia in March 1922. Fortunately, some young leaders could I met in Surabaya and other places and I easily prove their mistake. How kalutnya movement of Indonesia if I had not witnessed these events. Anyway of course difficult to filter out my true history, especially if more depth.Actually has very deep. It has been more than enough for throwing me to hell traitors. Reader would not be surprised if I was surprised to hear a lot of people told me that the Leader of this or that when the Japanese arrived, received "orders" from me for "working together with Japan". Who would doubt that the existence of the command, which I Tan Malaka, was taken to Sukabumi, Cirebon or Madison or elsewhere or made by Tan Malaka dijumpakan False.Japan versed in the politics of "double crossing" (deceiving both sides) as a heritage from the Netherlands. Fake Tan Malaka used by the Dutch for the lure and destroy genuine Tan Malaka. Japan such a political run as well. With the disappearance of the Japanese soldiers, apparently the work of political forgery was passed by a meeting with Japanese students, is looking for influence and power.Who are the losers, who are lucky until now, Tan Malaka or enemy?Who will lose and will be lucky in the future?Why is Tan Malaka used for damaging his party's Tan Malaka?But the gentlemen who arifin course to be able to answer.Brothers who are still siding with the truth I invite to read my brochure Naar de Republic of Indonesia in 1924 and Spirit of Youth and Mass Action in Indonesia. Young spirit written and printed in Manila in Manila, before the commotion beginning in 1926. Mass action is written and printed in Singapore before the fray in 1926 anyway. The purpose is to create a book that describes how the Communist Party held organization, filtering his followers, and run the appropriate action to understand the mass-action, as opposed to military action sematamata way. I am in charge of the communist movement in Indonesia and other parts of Asia at that time felt obliged to keep the Communist Party do not slip due to provocation, so that the Communist Party of Indonesia in particular continue to run on the tracks of mass-action.Nor genuine fake a leader can be measured with another person charges against him solely. Tulennya fake it could also be measured by his own words he was past and present. Tulennya fake it can also be measured by how fitting the words of the leader with his own actions. Then here come the differences or contradictions, only then can get a proof of the allegations are legitimate.I'm not going to ride the boat bermingu-week duration of the waves tossed toward Sumatra and Java, one two months after the Japanese came in, if I was afraid to lead the revolutionary movement of the truth. No need to hide my work as laborers in Japan Bayah Kozan to disappear, if I believe in other possibilities than "mass action" in Indonesia. I believe that I should at least be able to enter the building such as CAC and got In a large building under the protection of the Hinomaru, if I want "as lively as dead" by soldiers Kempeitai Japan, which is not believed to be the emergence of "the People's Action" the truth. Action of the overflowing boiling Murba here's what I've been waiting for.Mass-Aksilah that I want more or less 18 years ago. The mass-action precisely what I want now! Exam make my words that if you want to test the notion, so-so compared to the contents of five or six books that I had to spend at this time. Forced, because the mass-action that I think has not been sufficiently well understood, even now! Indeed there is now a mass action, mass action is the (proletarian), but not to mention the mass-action. If perbuatanlah that must be the touchstone of that, then I hope that history will give enough illumination, if the later history until it was time to speak!Specifically, compare the basic, sound, and the spirit of my writing now with basic, sound, and the spirit of my writing 24 years ago.I wrote a little long for canceling bermacammacam suspicion that in connection with the bow and my actions abroad, is actually isolated from friends and distant from the country for years. The state now requires clarity, how could I gave. If there are more among fellow soldier who wanted to know, why had not I promote myself, so once again I repeated what I call the brochure Politics: Simply because the Tan Malaka choose a place, places, and make friends to watch herself before the eyes people of Indonesia.Tens of years before I promote the "line" which I consider should be taken by the People of Indonesia in the struggle now with all these brochures. If the "lines" are approved and who voluntarily agree to submit to the organization's structure and discipline, then if still "needed" the leadership of my own, I will surely come forth with no tallying of victims that need to be given. But none will lack the satisfaction of my heart that if the "line" was approved by those who are younger and want to implement their own "lines" with honest, sincere, and remain steadfast.Three ideas that are now fighting shoulder to shoulder: to understand Islam, nationalism, and socialistic. Everything on the level of NATIONAL INDEPENDENCE seized is entitled to be recognized for. Let us hope that the three knew it could hold a firm-fixed unity.But you can not remove the possibility that one day after the National Independence achieved, should be understood that the third, that the outline represents the class of peasants, bourgeois-hand, and the proletariat, bercekcokan each other. In this connection it is necessary to look for "equality" as the cement that unites the stone wall. The equation was obtained in equations purposes. I think that equation needs one obtained in a socialistic economic plans.This is the purpose of this brochure, which stretched my understanding of the current Economic Plans can and should be run by all the groups that exist in Indonesia. Also spread out the economic plan that can and needs to be run after the 100% achieved independence. Nor have forgotten critique of capitalism, of the Fascist and Democratic Economic Plan.Hopefully, this brochure can add to the knowledge of citizens of the Republic of Indonesia about the economy.

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